(1) This Act applies,—
(a) to any person who is a Hindu by religion in any of its forms or developments, including a
Virashaiva, a Lingayat or a follower of the Brahmo, Prarthana or Arya Samaj;
(b) to any person who is a Buddhist, Jain or Sikh by religion, and
(c) to any other person domiciled in the territories to which this Act extends who is not a Muslim,
Christian, Parsi or Jew by religion unless it is proved that any such person would not have been
governed by the Hindu law or by any custom or usage as part of that law in respect of any of the
matters dealt with herein if this Act had not been passed.
Explanation.—The following persons are Hindus, Buddhists, Jains, or Sikhs by religion, as the case
may be:—
(i) any child, legitimate or illegitimate, both of whose parents are Hindus, Buddhists, Jains or
Sikhs by religion;
(ii) any child, legitimate or illegitimate, one of whose parents is a Hindu, Buddhist, Jain or
Sikh by religion and who is brought up as a member of the tribe, community, group or family to
which such parent belongs or belonged; and
(iii) any person who is convert or re-convert to the Hindu, Buddhist, Jain or Sikh religion.
(2) Notwithstanding anything contained in sub-section (1) nothing contained in this Act shall apply to
the members of any scheduled Tribe within the meaning of clause (25) of article 366 of the Constitution
unless the Central Government, by notification in the Official Gazette, otherwise directs.
2[(2A) Notwithstanding anything contained in sub-section (1), nothing contained in this Act shall
apply to the Renoncants of the Union Territory of Pondicherry.]
(3) The expression “Hindu”, in any provision of this Act shall be construed as if it included a person
who, though not a Hindu by religion, is, nevertheless, a person to whom this Act applies by virtue of the
provisions contained in this section.
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